I have been concerned for years that dark matter was morphing from legitimate science into a cold, dark religion. I have been reluctant to put it that way, because there are lots of scientists who work on dark matter that have not fallen entirely down that rabbit hole and who continue to make valuable contributions working in that context. But a recent experience reminded me that my concerns were not misplaced, and there are plenty of scientists who have fallen irredeemably down this rabbit hole. No matter what answer the future holds to be correct, many current scientists will have gone to their graves in denial of it.

Where is the boundary between science and religion? It is hard to assess where the borderline is. But it is easy to see when people are far over the line – so far over that it doesn’t really matter where exactly the line is. One can attend any conference on the subject to find people who unabashedly assert that dark matter exists without question. Not just that acceleration discrepancies have been amply demonstrated empirically, but that the only possible interpretation is dark matter. If asked whether this invisible mass is in the room with us now, they will enthusiastically# answer yes! Since dark matter has not been detected in the laboratory, this assertion is an expression of faith – the hallmark of religion – not of an established scientific fact. What we have established is that there are discrepancies between what we see and what we get when we assume Newtonian gravity (or GR, if needed). What we don’t know is whether the cause of these discrepancies is some form of invisible mass (dark matter) or if the equations we employ are inadequate (modified gravity [or more generally, dynamics]).

Indeed, these days many people will assert that dark matter has already been detected, usually citing astronomical evidence that used to be considered too feeble to merit a Nobel prize. Funny how repeating a mantra long enough morphs an aspiration into accepted reality. Modern physics is not providing a strong falsification of the supposition that science is a social construct.

A prominent example of an observation of the sky that is frequently cited as absolutely requiring cold dark matter is the acoustic power spectrum of the cosmic microwave background. Quoting clayton from a few years ago:

the primary reason to believe in the phenomenon of cold dark matter is the very high precision with which we measure the CMB power spectrum, especially modes beyond the second acoustic peak. There is a stone-cold, qualitative, crystal clear prediction of CDM about the relative sizes of the second and third peaks that modified gravity profoundly and irredeemably gets wrong: it thinks the third peak should be relatively larger* than the second… whereas CDM thinks they should be about the same

I would accept that this were conclusive proof of dark matter if this were the unique prediction of dark matter: that there was no other way to do it, so all other approaches were indeed irredeemable. (Quite the strong language, eh?) The problem is that CDM is not the one unique was to fit these data. Skordis & Zlosnik showed that it is possible to write a modified gravity theory that also fits the CMB data:

CMB power spectrum observed by Planck fit by AeST (Skordis & Zlosnik 2021).

This does not prove the AeST theory of Skordis & Zlosnik is correct, but it does demonstrate that it is possible to write a modified gravity theory that does indeed do what it is frequently asserted to be impossible for a modified gravity theory to do. I’ve heard of a couple of other theories that can also do this (the relativistic Khronon theory of Blanchet and nonlocal MOND as discussed by Deffayet & Woodard), so clearly this success is not uniquely limited to cold dark matter, or even a particular modified gravity theory. The work of Skordis & Zlosnik (2021) was known and in the literature before clayton made the assertion above in late 2022, so either he wasn’t paying attention (likely) or is convinced that it is impossible so doesn’t even consider the possibility (also likely). The former just says we’re all too busy, but the latter is a mark of religious thinking: my god is the only god, thou shalt have no other hypotheses before& me.

Many people are very impressed with the quality of the LCDM fit to the CMB. That is indeed very good, but there are enough free parameters that we were going to get a fit to any physically plausible power spectrum. If not, we’ve never been shy about making up new parameters. (Evolving dark energy, anyone? How about a running power spectrum? There’s a whole bag of possibilities!) What I’ve been more impressed with is the consistency of the fit to the CMB data with the many independent constraints on conventional cosmology. Or at least it was, until it wasn’t.

The Hubble tension has gotten steadily worse (in terms of statistical significance), and it really does not look like local measurements are to blame, nor is it the only tension. People seem to miss that it is the CMB-fitted value of the Hubble constant that has evolved over time to spoil the concordance that got us to believe in LCDM in the first place. But if the CMB is the cornerstone of your religion, all other data must inevitably be at fault and can be ignored: there is an entire community of cosmologists who choose to believe the best-fit Planck cosmology to the exclusion of all other data. It’s like the bad old days of the Hubble tension all over again, with the physics community choosing to believe the lower value of H0 because it makes more sense for the aspects of cosmology that they care about while those in the astronomical community who actually measure H0 find a persistently higher value.

A real tension in LCDM implies the need for new physics of the unknown variety. One doesn’t want to go there if it can be helped. I didn’t consider MOND until I was already concerned for the viability of dark matter. There are real problems for the paradigm that its more intense advocates simply deny, brush aside without real thought, or choose to remain ignorant of. When they are confronted with a problem, they are pretty creative about making stuff up on the spot. Anything to avoid having to confront the unspeakable – another hallmark of religion.

For example, cold dark matter is scale free. That’s foundational to the hypothesis. So the existence of an acceleration scale in the kinematic data is anathema to CDM. When I first pointed this contradiction out, there were a variety of assertions to the effect of “does too!” One example is provided by Kaplinghat & Turner, who claim to show “how Milgrom’s law comes about in the cold dark matter theory of structure formation.” That would, indeed, be ideal, and is a requirement for any theory to be successful.

Wee problem: they demonstrat no such thing. CDM is scale free, yet K&T claim that it explains Milgrom’s Law, which is predicated on the existence of an acceleration scale. Well, which is it? Is CDM scale free? Or does it explains the acceleration scale? We can’t have it both ways: their very premise is self-contradictory. It is absurd on its face.

The acceleration scale is defined by baryons, for which K&T have no model. To connect baryons with dark matter, they make a hand-waving argument about galaxies reaching a0 at the edge of their disks. This is not even a concept of a model and does not begin to suffice as an explanation for many reasons, a prominent one being that low surface brightness galaxies have accelerations less than a0 everywhere:

Centripetal acceleration curves color coded by galaxy surface brightness. Low surface brightness galaxies (blue colors) have low (sub-a0) accelerations everywhere: there is no edge at which they reach a0. (Adapted from McGaugh 2020.)

Milgrom pointed out this and many other shortcomings of their scenario, so I feel no need to elaborate further. Milgrom eviscerated their paper so thoroughly that the proper course of action would have been to retract it. Instead, they simply never acknowledge the criticism, and persist to this day in pushing it as some sort of valid scientific explanation. It is not; it does not withstand even mild critical scrutiny. But it doesn’t need to: it reassures the faithful that all is well. They hear what they want to hear without questioning its veracity. That’s another hallmark of religion.

I have refrained from saying these things in the past because I’m too nice. For example, a few years ago I started then abandoned the draft text below, which I simply cut & paste:


One of the things that attracted me to a career in science is the notion of objectivity. I grew up for a time in the bible belt, where people earnestly believed things that were obviously untrue, even to the eyes of a small child. On the occasions that I had the temerity to point out the obvious, the contradictions posed by facts never had an impact on their belief system. Rather, it inevitably earned me a warning that I was going to hell. No few of these people seemed to think it was their religious duty to send me there prematurely, or at least to make life on Earth a living hell.

Scientists eschew such behavior, but are also human, so often engage in it anyway. I’ve encountered it a lot. I get it; I went through the same denial, grief, and anger over the prospect of losing my good friend cold dark matter. The stages of grief never brought something back from the dead, but it has engendered a lot of blame-the-messenger.

Here’s an example, from a review by Mike Turner:

Excerpted from Turner (2021).

There is a lot of misinformation packed into this short paragraph.

The first clue is right there at the beginning, in red: the heading “False starts.” This is false framing, a classic tool of propagandists. It starts from the outset by asserting that the topic to be discussed is wrong at a level of knowledge so common it requires no justification. This is not the way one starts an objective discussion, much less a scientific one.

Turner then misconstrues what Milgrom did. He didn’t notice the scale a0 in the data, for which there was scant evidence at the time. Rather, Milgrom made the obvious statement that the inference of dark matter relied on the assumption that dynamics, as encapsulated by the laws of inertia and gravity, is the same on the very different scales of galaxies as in the solar system where they were established, so we ought to consider if dynamics might change in some way. He quickly excluded a size dependence as a possibility. How he settled on acceleration is beyond the scope of this post, and not for me to say. Neither is it for Turner to say.

After a brief and incomplete description of what MOND is, Turner allows that “this one-parameter model fits all the rotation-curve data”. Even in making this admission, he chooses to call it a model rather than a theory. A model is something specific you build in the context of a theory, like a halo model in CDM. MOND is more than that.

Turner quickly moves on without contemplating any meaning that rotation curves might hold. Let’s pause to consider that.

First, I would not say that MOND fits all the rotation curve data. It fits most galaxies, but there are a minority of weird cases that are not well fit. The weird cases inevitably don’t make sense in terms of dark matter either, so on the whole I interpret this to be the usual price of dealing with astronomical data – some of it is just goofy. Setting such cases aside, I can and have fit the same data with all sorts of dark matter halo models. MOND requires fewer parameters, which is important, but the difference isn’t in the fitting. The difference is in predictive ability. I can use MOND to predict the dynamics of galaxies a priori, and have done so many times. I cannot use any flavor of dark matter theory to do the same, and it’s not for lack of trying.

The predictive power of MOND must be telling us something, even if it is something about the nature of dark matter or the process of galaxy formation. There are many papers written on this, some deep and profound, others absurd and banal. Turner cites none of them, nor displays any awareness that such work exists. I would venture to guess that is because acknowledging such work would imply that there is something to debate here, something he would apparently rather not admit.


That’s where I left off. It’s exhausting deciphering other people’s false assertions. Moreover, I just don’t like criticizing other people, no matter how richly they deserve it. (Turner has never refrained from criticizing me in ad hominem terms: on one occasion$ he showed my picture to an audience and called me “the enemy.”) A large segment of the particle physics and cosmology community appears to think this way, and has succumbed to a scientific version of bible thumping in which you can assert any absurd thing so long as it falls within the framework of the holy LCDM. They really need to find something better to do.

I had hoped we were past this, but I heard a talk last week that was exactly in this mode. To paraphrase, the talk went

We’re sure dark matter exists. We have been sure about it for decades. In that time, we have been repeatedly proven wrong about what it is. Rather than re-think our paradigm in the face of these repeated failures, we double down yet again on the existence of this invisible, undetected mass, asserting aggressively% that it must be true while eliding or misrepresenting the evidence that it is not. This enables us to make up a whole lot of exciting new possibilities for what the dark matter might be and conceive of ever more grandiose experiments to continue not to detect it. You must believe in dark matter!

This was not a science talk so much as an indoctrination session. It was as if I had stumbled into a revivalist tent where some hothead was preaching to the choir. This is the kind of talk that misled an entire generation into wasting their careers at the bottom of a mine shaft searching for WIMPs. At least WIMPs were a well-motivated hypothesis; this kind of talk could lead a new generation down an even greater variety of garden paths.

I am well aware that I might fall prey to this attitude myself. That’s why I set criteria by which I would change my mind: detect dark matter already, or at least provide a satisfactory explanation as to how MOND comes about. Neither of those criteria have been met. There are claims to do the latter, but so far these are just variations on models I tried and found to fail long ago. If I thought these could work, I would have said so. At the same time, I don’t see any dark matter advocates taking up the challenge to specify what would change their minds. When I ask them what could falsify dark matter, I get dumbfounded looks – the deer-in-the-headlight face one gets when the immediate response why would you even ask that? is checked by a distant memory that scientific theories are supposed to be falsifiable.

Personally, I found it humbling to encounter MOND in my own data. I too thought we understood the universe with dark matter. But who ordered this? Certainly not me: my own conventional, dark-matter based predictions were falsified. No one else working in the context of dark matter had got it right at the time either. Only Milgrom ordered this.

And what is this? There is a direct connection between what we see and what we get. Even in ignorance of MOND, the radial acceleration relation encodes a one-to-one relation between the distribution of baryons and the effective force. This is so direct that one can right down a single equation connecting the two:

gobs=F(gN/a0)gN.g_{obs} = F(g_N/a_0)\,g_N.

The observed acceleration is a simple function of that predicted by Newton for the stars and gas that we see. There is no mention of unseen mass; everything is specified by what we can see is there.

I’ve sometimes heard astronomers complain about the reductionist ethos of physics, trying to cram all the complexity of the entire universe into a theory of everything. But here it is appropriate: there is a single, apparently universal force-law at work in galaxies. That’s telling us something profound. And yet if questioned about this, the physicists are the ones who will complain that galaxies are complicated, so they should be exempted from having to explain them. Galaxies should be complicated – in LCDM. But they’re observed not to be, in the sense that a single equation suffices to describe their kinematics. The problem isn’t that galaxies are inexplicably complicated, it’s that they should be but aren’t.

I am deeply disappointed that many scientists apparently lack the physical intuition to immediately recognize the import of the simple relation between what we see and what we get. It is the same sort of thing Newton noticed in the solar system: everything happens as if the gravitational force is proportional to the product of the masses and the inverse square of their separation. He didn’t understand why at the time, and was criticized for indulging in magical thinking: how can there be action at a distance? But that’s what the data were saying, and the same applies now. We might not yet understand the why, but that the data look as if MOND is what’s happening in this universe.


#The framing has morphed over the years. A recent advent is that some people have started proactively asserting that invisible mass is in the room with us now in order to avoid having to answer it as a question that makes them sound like loonies.

*He means the third peak should be smaller than the second, not larger, if by “it” he means modified gravity with the baryon density expected from big bang nucleosynthesis, which was the hypothesis that correctly predicted the first-to-second peak ratio but does indeed get the second-to-third peak ratio wrong. Funny how the CMB community was able to completely ignore the successful prediction for several years, but were then suddenly all over the latter failure. The third peak falsifies the ansatz on which that particular prediction was built, not the entire concept of modified gravity. This would be like asserting that all possible forms of dark matter are excluded because we haven’t yet detected WIMPs. It is a classic failure of objectivity, which is another hallmark of faith-based argumentation: we know His name is [insert favorite deity], not [insert any other deity].

&Or after me. Dark matter was my first hypothesis, and I’m here to tell you that True Believers do not suffer second hypotheses or those who stray from the fold. I guess that’s why so many scientists who are MOND-curious keep it on the down low. Wise, perhaps (that’s why tenure needs to be a thing), but hardly the ideal of the open and free exchange of scientific ideas.

$I wasn’t there, but one audience member (not someone I knew) thought it was so over the top that he told me about it, sharing a link with a video. (I did not retain that link, and doubt the hosting conference website is still active.)

%Argument weak here. RAISE VOICE!

9 thoughts on “Yep, it’s a religion

  1. Stacy, you’re right that the incentive structure, grants, tenure, citations, quietly punishes foundational skepticism while rewarding paradigm defense. That’s how faith operates, and modern academia seems to mimic that structure. Do you think the system is self-correcting at all, or is it being honest about its assertions in 2026?

    1. It’s honest enough about its assertions, it just elides an ever-growing set of non-conforming observations. H0 is the most prominent of these, and there are people who are starting to seriously wonder if it means new physics (outside the hithertofore acceptable forms of new physics, like supersymmetry, but so far god forbid it be related to something as unacceptable as MOND). So maybe it is self-correcting, but the timescale is already decades and could easily become centuries.

  2. Excellent post, and one that hits the nail on the head. If these different models can explain the data equally, then that should tell us something. Furthermore what it tells us is not something small, in the sense of a minor detail or tweak to one of the models, but something quite large and more profound – something likely to be a foundation of the underlying theory.

    The silver lining in all this is that I sense there is a revolution in understanding coming, which will leave those you describe in the scientific dust.

  3. ‘Since dark matter has not been detected in the laboratory, this assertion is an expression of faith – the hallmark of religion – not of an established scientific fact.’

    This is simplistic. Faith is not the hallmark of religion. It is part of normal life: faith that, on the basis of past experience, the sun will rise tomorrow, faith that drivers will stick to the right side of the road and not crash into me, faith that the world is intelligible, faith that when I perceive something to be true, it is true (in a sense that transcends atomic events in the brain), faith that when someone tells me something he is speaking honestly, faith in the goodness of good and the ugliness of evil, faith that it is right to honour my parents, love my wife and provide for my children. And so on.

    ‘Established scientific fact’ has positivist overtones, and is in danger of denying the validity of deductive reasoning, from the known to the unknown.

    I believe you have a soul, even though I can’t see it. I believe you have a mind, even though I can’t see it. There’s more to reality than what can be seen and measured. To confine reality to ‘established scientific fact’ is simply to voluntarily and wilfully to restrict reality and render oneself incapable of seeing more.

    No one witnessed Jesus rise from the grave – perceived his body simply vanish. But the disciples saw the stone rolled back, the grave clothes where they would have been if the body had dematerialised, and remembered his predictions that he would rise. They had evidence and on that basis came to a reasonable conclusion, later confirmed by several appearances in person. Others came to that conclusion solely on the basis of their testimony, but that too was not unreasonable, considering that the tomb had been guarded and no one could produce the body. Today, all this is based on the historical accounts that Matthew, Mark, Luke and John wrote as permanent records – Matthew and John being two of the 12 who had shared Jesus’s daily life, Mark a close friend of Peter, the leader of the 12, and Luke a Gentile who had researched the story following the procedures of Greco-Roman historians. Naturally faith is necessary to accept that their accounts are not fabricated.

    Those who believe in dark matter come to their belief on the basis of evidence which, though indirect and circumstantial, points strongly, they think, to its existence. You may consider that their confidence is misplaced, and the evidence much weaker than they take it to be, and their minds closed. I suspect you are right. But we are all human, even scientists, and it is part of the human condition to be sometimes faulty in one’s logic and sometimes unwilling to change one’s mind. At bottom, that indeed is what you are saying. Religion as such does not come into it.

    … Except that when it comes to how the world began, and what reality is, cosmology is at heart a religious pursuit, seeking materialistic/atheistic answers to religious questions and claiming a priest-like authority for its answers. I can’t think of anything more irrationally religious than the idea that the material universe, with its 16 types of fundamental particle and umpteen quadrillions of identical such particles, originated from a cosmic egg the size of a broom cupboard, spontaneously exploding to produce the wonderful world we know as conscious beings living in it and observing it. But people believe what they are told, and believe it by faith.

    Thirty-seven years ago the editor of Nature was saying, ‘Apart from being philosophically unacceptable, the Big Bang is an over-simple view of how the Universe began, and it is unlikely to survive the decade ahead.’ Ultimately, cosmology is philosophy, determined by what is acceptable and what is not.

    1. As I noted at the outset, there are plenty of scientists who “come to their belief on the basis of evidence which, though indirect and circumstantial, points strongly, they think, to its existence.” I count myself among them. The issue is linguistic: there is compelling evidence for acceleration discrepancies; calling it dark matter mistakenly circumscribes the possible explanations. Recognizing this was the hardest realization of my scientific career, so it doesn’t surprise me that others struggle with it as well.

      There are also plenty of other practicing scientists to whom the existence of dark matter is received wisdom. That’s a hallmark of religion, at least as I mean the term. Their talks have exactly the same texture as the bible-thumpers I grew up with. They preach the gospel without the possibility of exception. This group of scientists also tend to be further removed from the data, having been taught by other preachers that it must be so, repeatedly citing the same evidence to those of us who were actually involved in obtaining said evidence.

  4. I look forward to your posting your thoughts on Gallardo et al 2026
    https://journals.aps.org/prl/abstract/10.1103/rk8v-rcm3
    who claim to have tested MOND by measuring the gravitational acceleration of galaxy clusters at various distances. Their study assumes LCDM and then finds LDCM to provide a much better fit than MOND. Presumably not just an exercise in circular reasoning. I note three data points in their Figure 1 that are way off. The study does not consider the data in relation to a non-expanding universe.

    1. This is an intriguing result that claims to find an inverse square force law (n=2) between clusters on tens of Mpc scales, not the n=1 of naive MOND. I say naive because this appears to be repeating a pattern I’ve often seen repeated in the literature, which is to test a straw-man version of what the authors believe MOND to be without actually checking what it is. So I have the same worry as you, in particular that averaging over the correlation function is unlikely to be appropriate when n != 2 as you can’t ignore stuff outside the sphere. Worse, they are apparently unaware of the external field effect, which is the sort of thing that is missed in straw-man analyses. They don’t cite Chae et al. (https://arxiv.org/abs/2109.04745) who mapped out its amplitude (see also https://tritonstation.com/2020/12/18/statistical-detection-of-the-external-field-effect-from-large-scale-structure/). That’s an important omission, because MOND goes to n = 2 when the EFE dominates, which it probably does here. So, like many published analyses that claim MOND is falsified, it might actually be entirely consistent with it.

  5. well said. what is surprising to me is that even if you grant that DM MUST exist, there is not enough creativity to figure out the conditions under which DM COULD replicate the obvious regularities that MOND finds. Halos are artificially forced to be near-spherical or “NFW-like”, BECAUSE DM is assumed to be collisionless and therefore cannot mimic baryonic mass distribution. what if one relaxed the collisionless assumption to collisionless at recombination, but possibly collisional prior, like some SIDM models do? What if DM were made of very similar components as “baryons”, but in different configurations that render them spectrally degenerate? The reflex seems to be to deny the regularity, not lean into it and become more open to questioning foundational assumptions. that to me is as troubling as blind faith

    1. Well said.
      I’ve certainly tried to make DM models that lean into the systematics. I have failed. It’s hard to get it to do the right thing, though Blanchet’s dipolar dark matter might do so, or Khoury’s superfluid DM. I’ve seen SIDM written with a potential term that involves the baryons, which seems a step in the right direction, but it doesn’t lead to the MOND formula. That’s the place that no one wants to go but it’s the one place we need to get to yet it’s the one place to which we can’t get.

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